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Discussion of Ecology
Session 3




Executive Summary

Ecologists report that our present rates of resource extraction and waste production are exceeding the earth's ability to regenerate life and treat wastes. We are currently using the 'interest' generated by earth's biological systems, as well as consuming the ecological 'capital.' Future generations will have less to start with. While the planet will take care of itself in the long run, it may not be able to take care of us for too much longer. The question of sustainability is not one of protecting the planet, but of protecting the planet as a place fit for human habitation.

The breakdown of ecological systems is also linked to the breakdown of social systems. In both cases the destruction and simplification of communities threatens the continued viability and long-term health of human nature. Human communities are suffering from an increased rate of change and disturbance. In turn, humans are inflicting ever more damage on their communities, both near and far. As the health of social and ecological communities deteriorates, their resilience and ability to deal with change and disturbance is lessened.

Biodiversity: a broken circle
  Science can show us how every element contributes to an ecosystem, and what happens when one element is missing. Ecological strength and resilience depends on a diversity of elements, on strong relationships and intact local cycles. As humans we have our own place in the circle of life, and suffer when that circle is incomplete.

  Cultural traditions tell us that when the circle of a community is broken, the power of a community is weakened. In this sense everything has its place in the circle. Every animal and plant has a story to tell and information to give us, to complete our understanding of the circle. Sustainability is about rebuilding the broken circles in our communities.


What is ecology?

The science of ecology is about a century old. The German biologist Ernst Haeckel coined the term and defined it as the 'investigation of the total relations of the animal, both to its inorganic and to its organic environment.' The word ecology is derived from the Greek oikos, which means house or home, and logos, which means logical study or reason. Thus ecology is the study of houses, or more broadly systems of houses and their inhabitants. Ecology includes the study of a community's energy flows, water and nutrient cycles, plants and animals, and how all components relate to each other and their surroundings.

Ecology is not the same as environment. By definition, environment means what surrounds us, what is apart from us. Environmentalism tends to separate nature from human culture. Ecology can reconnect nature and culture. While understanding ecology is crucial to our survival and future prosperity, our understanding is developing slower than our willingness and power to alter our ecosystems.

Valuing the community & the individual, the forest & the tree
  A mechanistic and individualistic view of the world devalues relationships and community and keeps us focused on pieces rather than the whole. We can see that we need to look at habitats and communities in their entirety. It is not enough to simply concern ourselves with single plants and animals, or isolated social issues such as poverty, hunger, or homelessness.

  We must learn to see the forests and the trees. For too long we have believed that a tree farm was the same thing as a forest. Forests are of course more than mere collections of trees. In forests and in cities, we are beginning to realize that there are many interdependencies and interwoven systems that come together to form the whole. Social and environmental programs need to protect and restore habitat, and not simply protect individual species.


Ecosystems & political systems

Ecological systems (ecosystems) are 'natural' communities. We all live in and depend on ecosystems, from our local community to planetary systems. However, our culture encourages us to primarily identify with a series of political systems, from the neighborhood up to the nation. While political systems do indeed influence our lives, our sustenance comes from ecosystems. Our food, energy, water, air, and the stuff of our own bodies are the products of ecological cycles processed over the eons.

Our political system ignores the significance of ecosystems, and their corresponding energy flows and material cycles. We have organized our communities according to political boundaries, and developed economies that are organized around linear flows and throughputs instead of cycles of reusing and recycling. We import resources into our communities, consume them, and export wastes back out.

When we reorganize our economies and cultures around ecosystems and watersheds, we could find ways to bring our actions back into the cycles of nature.

  It is often said of human-kind (by human-kind) that we are the unique in our ability to contemplate the future and our own mortality. Some believe that this gives us the capacity to make wise and moral judgments on behalf of society. The evidence suggests that it also can make us a little self-centered and anthropomorphic. To make the wise and moral judgments needed to achieve a more sustainable community one must first start with the recognition that every community is part of our planet's natural systems.

  The quality of our lives is dependent upon the ability of natural systems to generate clean water, clean air and energy. Our choices on consumption and waste can either enhance or compromise the ability of our natural systems to meet our needs, the needs of our neighbors and the needs of future generations. Each of our communities has its own natural environment and every community is part of other natural systems. Each of acts as part of nature, not independent of nature, and we all share the consequences of our individual choices.


Watersheds

Watersheds are regions which drain into a particular watercourse or body of water. They are important organizing structures for landscapes and ecosystems, and can help give identity to human settlements as well.

The watersheds of the Northwest are visibly shaped, defined and nurtured by great flows and cascades of water. Understanding Northwest watersheds is a good place to begin working toward sustainability. Where does our drinking water, food, and energy come from? Where do our wastes flow?

Historically, almost every major watershed in the Northwest was inhabited by a distinct Native American community. Each community identified closely with its watershed. Unfortunately, vast amounts of local knowledge have been lost over the last century as immigrants pushed native peoples and their ways aside to make room for new customs, languages and technologies.

Life in all places is greatly determined by water, by its availability and its quality. It has been said that our planet should have been called water instead of earth, as water is not only a dominant characteristic but also a primary life force. Water circulates nutrients for us and all other living things.

An ecologist defines sustainability
  We must distinguish between merely the persistence of some kinds of life and the maintenance of a biosphere that is desirable to human beings...To sustain the biosphere to meet conditions for the well-being of people, we will have to slow down the rates of changes that we are creating in the atmosphere...The rate and magnitude of variation would be small enough so that: the rate of extinctions would return to its pre civilization level, soil erosion would be reduced to a range of levels so that soils could be replenished by human actions within our capabilities, fresh water would again become a sustainable resource, pollutants that do not decay (such as arsenic) would be eliminated or reduced to vanishing levels and the concentration of other pollutants would be lowered.
---Daniel Botkin


Ecological vs. technological sustainability

Ecologist David Orr compares "technological sustainability" and "ecological sustainability," and suggests that the technological perspective generally supports technical and managerial strategies as solutions to our problems, whereas the ecological view requires changes in politics and values, as well as in technological systems.

Orr believes advocates of technological sustainability are often looking at the world through an economic lens, viewing our relationships with each other and with nature as economic transactions. Embracing technological solutions to sustainability problems often includes the beliefs that economic growth is necessary and desirable, and that science and technology will solve our problems, find substitute resources and feed the growing populations.

Orr says that proponents of ecological sustainability more often recognize limits, in terms of physical resources on the planet, and also in terms of our ability as humans to manage and control the earth with technology. A belief in ecological sustainability also includes solutions that are initiated and driven from the grass roots rather than imposed from the top down.

Orr emphasizes that both technological and ecological views are necessary: we need technology for the short-term to help stabilize the trauma that planetary systems are now in, and an ecological perspective for the long-term to modify our values and behavior.

A sustainable ethic
  Ethical behaviors are similar to what we know as symbiotic relationships in an ecosystem. Sustainable ethics help to encourage desirable cooperative actions and to discourage antisocial behaviors. Ethics can be seen as limits we place on ourselves to support our desired vision of community. Sustainable communities can succeed only when the behavior of community members is guided more by a clear sense of right and wrong than by the force of law.


Resources

Andruss, V. and C. Plant, eds. 1990. Home! a bioregional reader. Philadelphia: New Society Publishers.

Botkin, Daniel. 1990. Discordant harmonies: a new ecology for the twenty-first century. New York: Oxford University Press.

Carson, Rachel. 1962. Silent spring. Greenwich, CT: Fawcett.

Leopold, Aldo. 1949. A Sand County almanac. New York: Oxford University Press.

McKibben, Bill. 1989. The end of nature. New York: Random House.

Odum, Eugene. 1983. Basic ecology. Philadelphia: Saunders.

Orr, David. 1994. Earth in mind. Washington, D.C.: Island Press.

Ryan, John. 1994. State of the Northwest. Seattle: Northwest Environment Watch.

Wilson, E.O. 1984. Biophilia. Cambridge: Harvard University Press.



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